This Article Full Text (PDF) References Alert me when this article is cited Alert me if a correction is posted Services Email this article to a friend Similar articles in this journal Alert me to new issues of the journal Add to Saved Citations Download to citation manager Add to My Marked Citations Citing Articles Citing Articles via Google Scholar Citing Articles via Scopus Google Scholar Articles by Guzder, J. Articles by Krishna, M. Search for Related Content Social Bookmarking                   What's this?

Mind the Gap

Diaspora Issues of Indian Origin Women in Psychotherapy

McGill University, Montreal, Canada

Meenakshi Krishna

Consultant, London, UK

Diaspora women, with origins in Hindu Indian cultural spaces, are seeking psychotherapy to address mental health and personal identity issues within the North American context. Since psychotherapy literature is dominated by ethnocentric Euro-North American paradigms, the challenge to analysts and therapists working in the diaspora is to widen bedrock questions of counter-transference, neutrality, identity and psychotherapy processes to accommodate the cross-cultural realities of Hindu women. This article suggests that contemporary discourse on intrapsychic theories or psychotherapeutic work needs enrichment by multi-disciplinary discourses with social sciences, cross-cultural studies, alternative healing traditions augmented by structural, mythic, metaphoric and hermeneutic reasoning.

Working with women in the Indian diaspora implicates the traditions of Hindu gendered hierarchies, the living legacy of the mother goddess, caste structures and boundaries, as well as differences between Western feminism and a feminism formed from South Asian contextual currents. The diaspora woman is in a predicament of options as she is pressured to reconcile and master her choice of internalisations from both traditional and Western individuation paradigms while finding her voice shaped by her particular narrative. Economic, legal and educational advantages in the host country allow options that place her in conflict with traditional identity paradigms. Older diaspora women may carry many worlds within them that shape their marital life, parenting and other role changes related to the migratory reality. The article explores some trends in the literature regarding South Asian women in therapy. It raises unresolved questions situated in therapeutic work illustrated by personal clinical vignettes.

Psychology & Developing Societies, Vol. 17, No. 2, 121-138 (2005)
DOI: 10.1177/097133360501700203


CiteULike    Connotea    Del.icio.us    Digg    Reddit    Technorati    What's this?